Before we go any further, I had best get this out in the open. You will sometimes find that I make reference to the 1928 American edition of the Book of Common Prayer. The uninitiated should be careful because there is also a 1928 British edition of the BCP, but it was never approved by Parlement. For the Church of England, the official Prayer Book is the 1662, although almost nobody actually uses it for public worship.
If you’re not confused yet, it may be that I am not doing my job. This kind of thing matters for Anglicans (of which I am one), Catholics, Lutherans, and other religious expressions that use liturgical worship. The Episcopal Church of the United States of America (now known simply as TEC) has produced new editions of the BCP in 1789, 1892, 1928 and 1979. Therefore, we distinguish one from another by referencing the year of publication.
Traditionalists, of which I include myself, have an instinctive fondness for the 1928. The Elizabethan language is elevating and speaks to the transcendent beauty of the divine realm. As is often the case for human beings and institutions, the 28’s greatest strength is also a principle weakness. The language of the 1500s is far removed from the language of today, and age is not always an assurance of superiority. The inadequacy of the language is especially apparent in the King James Version of the Bible, which is embeded in the text.
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